Combining Philosophers

All the ideas for Tertullian, Antiphon and Barry Maund

expand these ideas     |    start again     |     specify just one area for these philosophers

14 ideas

11. Knowledge Aims / A. Knowledge / 6. Knowing How
7630 Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund]
12. Knowledge Sources / B. Perception / 1. Perception
7632 Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
7635 Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
7638 One thesis says we are not aware of qualia, but only of objects and their qualities [Maund]
7642 The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund]
12. Knowledge Sources / B. Perception / 8. Adverbial Theory
7640 Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund]
7641 Adverbialism tries to avoid sense-data and preserve direct realism [Maund]
18. Thought / C. Content / 1. Content
7637 Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
536 We should follow the law in public, and nature in private [Antiphon]
1557 To gain the greatest advantage only treat law as important when other people are present [Antiphon]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
540 The way you spend your time will form your character [Antiphon]
24. Political Theory / D. Ideologies / 2. Anarchism
539 Nothing is worse for mankind than anarchy [Antiphon]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]